THE PHOENIX 3

A	T	U	M	-	R	A	-	A	R	-	M	U	T	A
1	20	21	13	-	18	1	-	1	18	-	13	21	20	1
1	2	3	4	-	9	1	-	1	9	-	4	3	2	1
A	T	U	M	-	R	A	-	A	R	-	M	U	T	A
1	-	-	-	-	-	1	-	1	-	-	-	-	-	1
-	2	-	-	-	-	-	-	-	-	-	-	-	2	-
-	-	3	-	-	-	-	-	-	-	-	-	3	-	-
-	-	-	4	-	-	-	-	-	-	-	4	-	-	-
-	-	-	-	-	9	-	-	-	9	-	-	-	-	-
A	T	U	M	-	R	A	-	A	R	-	M	U	T	A

-	-	-	-	9	-	-	-	9	-	-	-	-
-	-	-	4	-	-	-	-	-	4	-	-	-
-	-	3	-	-	-	-	-	-	-	3	-	-
-	2	-	-	-	-	-	-	-	-	-	2	-
1	-	-	-	-	1	-	1	-	-	-	-	1
A	T	U	M	R	A	-	A	R	M	U	T	A
1	20	21	13	18	1	-	1	18	13	21	20	1
1	2	3	4	9	1	-	1	9	4	3	2	1
A	T	U	M	R	A	-	A	R	M	U	T	A
1	2	3	4	9	1	-	1	9	4	3	2	1
A	T	U	M	R	A	-	A	R	M	U	T	A

-	-	-	4	-	4	-	-	-
-	-	3	-	-	-	3	-	-
-	2	-	-	-	-	-	2	-
1	-	-	-	-	-	-	-	1
A	T	U	M	-	M	U	T	A
1	20	21	13	-	13	21	20	1
1	2	3	4	-	4	3	2	1
A	T	U	M	-	M	U	T	A
1	2	3	4	-	4	3	2	1
A	T	U	M	-	M	U	T	A

6	A	T	U	M	-	R	A	-	-	-	-	-	--	-	-
`-	1	20	21	13	-	18	1	+	=	74	7+4	=	11	1+1	2
-	1	2	3	4	-	9	1	+	=	20	2+0	=	2	-	2
6	A	T	U	M	-	R	A	-T	-	-	-	-	-	-	-
-	1	-	-	-	-	-	1	-	-	1	occurs	x	2	=	2
-	-	2	-	-	-	-	-	-	-	2	occurs	x	1	=	2
-	-	-	3	-	-	-	-	-	-	3	occurs	x	1	=	3
-	-	-	-	4	-	-	-	-	-	4	occurs	x	1	=	4
-	-	-	-	-	-	9	-	-	-	9	occurs	x	1	=	9
6	A	T	U	M	-	R	A	-	-	19	-	-	6	-	20
-	-	-	-	-	-	9	-	-	-	10	-	-	-	Q	2+0
6	A	T	U	M	-	R	A	-	-	1	-	-	6	-	2

4	PTAH	45	18	9
-	-	-	-	-
-	-	-	-	-
7	SEKHMET	81	36	9
6	SPHINX	90	36	9
13	Add Reduce Deduce	171	72	18
1+3	-	1+7+1	7+2	-
4	Essence of Number	9	9	9

JOSEPH AND HIS BROTHERS

Thomas Mann

PHARAOH'S DREAM

Page 914

"WELL then, Pharaoh had betaken himself once more to instructive On out of unconquerable yearning to escape from the empire of Amun and commune with the shiny-pates of the sun-house about Harmakhis-Khepere-Atum-Re, Aton. The court chroniclers, puckering their lips and obsequiously crouching, mincingly entered in the record His Majesty's beautiful resolve; and how thereupon he mounted a great car made of electrum, together with Nefertiti, called Nefernefruaton, the Queen of the lands, whose body was fruitful and whose arm was about her consort; and how he had radiantly taken his beautiful way, followed in other cars by Tiy, the mother of God, Nezemmut, the Queen's sister, Baketaton, his own sister, and many chamberlains and ladies-in-waiting with ostrich-feather fans on their backs. The heavenly bark Star of the Two Lands had also been used by stretches; the chroniclers had set down how Pharaoh, sitting under his canopy, had eaten a roast pigeon, also held the bone out to the Queen and she ate from it, and how he put into her mouth sweetmeats dipped in wine.
At On, Amenhotep entered his palace in the temple, district and slept, there dreamlessly the first night, exhausted from ,the journey. The following day he began by sacrificing to Re-Horakhte with bread and beer, wine, birds, and incense. After that he listened to the Vizier of the North, who spoke before him at length, and then, regardless of the headache that had brought on, devoted the rest of the day to the much-desired talks with the priests of the God. These conferences, which at the moment greatly occupied Amenhotep's mind, had been taken up with the subject of the bird Bennu, also / Page 915 / called Offspring of Fire, because it was said that he was motherless, and moreover actually his own father, since dying and beginning were the same for him. For he burned himself up in his nest made of myrrh and came forth from the ashes again as young Bennu. This happened, some authorities said, every five hundred years; happened in fact in the temple of the sun at On, whither the bird, a heron-like eagle, purple and gold, came for the purpose from Arabia or even India. Other authorities asserted that it brought with it an egg made of myrrh, as big as it could carry, wherein it had put its deceased father, that is to say actually itself, and laid it down on the sun-altar. These two assertions might- subsist side by side- after all, there subsists so much side by side, differing things may both be true and only different expressions of the same truth. But what Pharaoh first wanted to know, what he wanted to discuss, was how much time had passed out of the five hundred years which lay between the bird and the egg; how far they were on the one hand from the last appearance and on the other from the next one; in short, at what point of the phrenixyear they stood. The majority opinion of the priests was that it must be somewhere about the rpiddle of the period. They reasoned that if it was still near its beginning, then some memory of the last appearance of Bennu must still exist and that was not the case. But suppose they were near the end of one period and the beginning of the next; then they must reckon on the impending or immediate return of the time-bird. But none of them counted on having the experience in his lifetime so the only remaining possibility was that they were about the middle of the period. Some of the shiny-pates went so far as to suspect that they would always remain in the middle, the mystery of the Bennu bird being precisely this: that the distance between the last appearance of the Phrenix and his next one was always the same, always a middle point. But the mystery was not in itself the important thing to Pharaoh. The burning question to be discussed, which was the object of his visit, and which then he did discuss for a whole halfday with the shiny-pates, was the doctrine that the fire-bird's myrrh egg in which he had shut up the body of his father did not thereby become heavier. For he had made it anyhow as large and heavy as he could possibly carry, and if he was still able to carry it after he had put his father's body in it, then it must follow that the egg had not thereby increased in weight.
That was an exciting and enchanting fact of world-wide importance. In young Pharaoh's eyes it was worthy of the most circumstantial exposition. If one added to a body another body and it did not become heavier thereby, that must mean there were immaterial bodies - or differently and better put, incorporeal realities, immaterial as sunlight; or, again differently and still better put, there was the spiritual; and this spiritual was ethereally embodied in the Bennu-father, / Page 916 / whom the myrrh egg received while altering its character thereby in the most exciting and significant way. For the egg was altogether a definitely female kind of thing; only the female among birds laid eggs, and nothing could be more mother-female than the great egg out of which once th~ world came forth. But Bennu the sun-bird, motherless and his own father, made his own egg himself, an egg against the natural order, a masculine egg, a father-egg, and laid it as a manifestation of fatherhood, spirit, and light upon the alabaster table of the sun-divinity.
Pharaoh could not talk enough with the sun-calendar men of the temple of Re about this event and its significance for the developing nature of Aton. He discussed deep into the night, he discussed to excess, he wallowed in golden immateriality and father spirit, and when the priests were worn out and their shiny pates nodded, he was still not tired and could not summon resolution to dismiss them - almost as though he were afraid to. stay alone. But at last he did dismiss them, nodding and stumbling to their rest, -and himself sought his bedchamber.

4	ATUM	55	10	1
6	OSIRIS	89	35	8
10	Add Reduce Deduce	144	45	9
1+0	-	1+4+4	4+5	-
1	Essence of Number	9	9	9

MYTH AND SYMBOL IN ANCIENT EGYPT

R. T. Rundle Clark 1959

Osiris Universalized

Page 138

"Another section of Chapter 175 provides a lively dialogue between Osiris and the High God, here called Atum. All the / Page 139 / decisions of the High God previously noticed were accepted without question. The sceptical spirit of the Herakleopolitan Age, however, did not stop at minor figures; it queried the ultimate rightness of the fates determined by God himsel£ After his death Osiris finds himself in a cheerless underworld and remonstrates about his lot:

'Osiris O Atum! What is this desert place into which I have come
It has no water, it has no air, it is depth unfathomable, it is black as the blackest night.
I wander helplessly herein.
One cannot live here in peace of heart, nor may the longings of love be satisfied herein.
Atum You may live in peace of heart. I have provided illumination in place of water and air, and satisfaction and quiet in the place of bread and beer.
Thus spoke Atum.
Osiris But shall I behold your face?
Atum I will not allow you to suffer sorrow.
Osiris But every other god has his place in the Boat of Millions of Years.
Atum Your place now belongs to your son Horus.
Thus spoke Atum.
Osiris But will he be allowed to dispatch the Great Ones?

Atum I have allowed him to dispatch the Great Ones, for he will inherit your throne on the Isle of Fire.
Osiris How good would it be if one god could see another!
Atum My face will look upon your face.
Osiris But how long shall I live ? says Osiris.
Atum You will live more than millions of years, an era of millions, but in the end I will destroy everything that I have created, /Page 140 / the earth will become again part of the Primeval Ocean, like the Abyss of waters in their original state. Then I will be what will remain, just I and Osiris, when I will have changed myself back into the Old Serpent who knew no man and saw no god.
How fair is that which I have done for Osiris, a fate different from that of all the other gods!
I have given him the region of the dead while I have put his son Horus as heir upon his throne in the Isle of Fire;
I have thus made his place for him in the Boat of Millions of Years, in that Horus remains on his throne to carry on his work.
Osiris But will not also the soul of Seth be sent to the West-a fate differen.t ttom that of all the other gods ?
Atum I shall hold his soul captive in the Boat of the Sun -such is my willso that he will no longer terrorize the Divine Company.'

This is a direct criticism of the Osirian belief in the survival of the soul in the life of universal nature. Otto has shown recently that the scepticism of the age was expressed in terms of debates; 6 objections were raised with the High God about the seeming injustices of his ordering of the universe. In the present case, Osiris complains that the Underworld to which he has descended has none of the wordly amenities which he had expected. The High God replies that this may be so, but instead there is peace and contentment of mind. The lesson is that the future state is not to be thought of in material terms.
Although the text speaks of Osiris, the god is here the mouthpiece of the soul expressing its deepest anxieties. This is abundantly clear in the succeeding section, where Osiris, not / Page140 / completely satisfied with a metaphorical hereafter, breaks with the traditional mythology and wants to behold the light of day, the face of the Sun'God. The Egyptians believed that the soul assumed the form off a bird in order to ascend from the darkness of the tomb to see the daylight and then returned to comfort its body. The supreme beatification in the Pyramid Texts was to join the Sun God's boat or, to become 'one of those dwellers in the light'. The Osirian fate did not satisfy this longing for light. Atum's answer is ambiguous and so brings forth the reproach that all the other gods have their places in the divine barque'The Boat of Millions of Years'. Atum replies that Osiris must be content that hii place has been taken by his son Horus; the older generation must give way to the younger. The royal power has been transmitted to Horus who has ascended the throne- in the mythical centre of the world, the Isle of Fire. Humanly enough, Osiris longs to be able to see his son, but even this is denied him. Nevertheless the High God will behold him, for as the all/powerful one he can see down into the depths of the nether world, as the later Amun hymns remind us. Perhaps there is a reference here to the night sun and its visits to the lower regions. Osiris is still dissatisfied; how long will he have to endure his hapless lot? Darkly, Atum replies that he is not to be forgotten; for, one day, millions of years hence, he will bring the present dispensation to an end. Then creation will be reversed and all things return to the Primeval Waters. When all differences have disappeared he and Osiris, the transcendent and the emergent forms of deity, will be reunited in the universal primordial form of life, the original Serpent, the form in which divinity existed before the coming of gods or men. The final fate, then, is to return to the primordial unity. Here we see Egyptian thought reaching out to a concept very like that of the Upanishads.
Atum has not disposed of the enemy. Osiris wonders whether Seth, whose crimes have justified his death, will not be sent down to the Underworld. If Seth is to join him there will be no peace for Osiris. Seth, says Atum, will not be consigned / Page 142 / to the 'West' but will be forced to live in the boat of the Sun God. There was a legend that Seth stood in the prow of the sun barque to ward off the attacks of the demon of darkness. This is quite different from the orthodox doctrine of the Pyramid Texts, wherein he had become Osiris' boat. By changing the fate of Seth the whole tone of the legend is altered: the principle of violent force remains in the world above, but it will be harnessed to protect the sun from annihilation.
The gods were personifications of natural forces or the embodiments of human desires and aspirations. Originally these elements existed all together in the various gods. During the era of the Coffin Texts the different elements began to disentangle
themselves. Seth becomes the storm itself rather than its patron; Osiris is the growth of the corn rather than the god who impersonates its force. At the same time this tendency to get at the natural phenomena behind the personality of a god leads to a deeper understanding of the principles of existence. Coffin Text 330 contains the clearest identification of the soul with nature that the ancients have left us:

'Whether I live or die I am Osiris,
I enter in and reappear through you,
I decay in you, I grow in you,
I fall down in you, I fall upon my side.
The gods are living in me for I live and grow in the corn that sustains the Honoured Ones.
I cover the earth,
whether I live or die I am Barley,
I am not destroyed.
I have entered the Order,
I rely upon the Order,
I become Master of the Order,
I emerge in the Order,
I make my form distinct,
I am the Lord of the Chennet (Granary ofMemphis),
I have entered into the Order,
I have reached its limits. . . .'

MYTH AND SYMBOL IN ANCIENT EGYPT

R. T. Rundle Clark 1959

THE PHOENIX

Page 245

"The Phoenix, known to the Egyptians as the Benu Bird, was one of the primeval forms of the High God. The Shu Texts epitomize the appearance of light and life out of the original darkness and chaos as: / Page 246 / 'that breath of life which emerged fiom the throat of the Benu Bird, the son of Re in whom Atum appeared in the primeval nought, infinity, darkness and nowhere.'

One has to imagine a perch extending out of the waters of the Abyss. On it rests a grey heron, the herald of all things to come. It opens its beak and breaks the silence of the primeval night with the call of life and destiny, which 'determines what is and what is not to be'. The Phoenix, therefore, embodies the original Logos, the Word or declaration of destiny which mediates between the divine mind and created things. It is essentially an aspect of God, self created, and not a minor deity. But the heron form is not to be taken too literally; it is a way of expressing one of the basic activities of God rather than a historical or naturalistic figure. It is the first and deepest manifestation of the 'soul' of the High God.
Underlying all Egyptian speculation is the belief that time is composed of recurrent cycles which are divinely appointed: the day, the week of ten days, the month, the year-even longer periods of 30, 400 or 1460 years, determined according to the conjunctions of sun, moon, stars and inundation. In a sense, when the Phoenix gave out the primeval call it initiated all these cycles, so it is the patron of all division of time, and its temple at Heliopolis became the centre of calendrical regula... tion. As the herald of each new dispensation, it becomes, optimistically, the harbinger of good tidings. During the Middle Kingdom the Benu Bird became the 'soul' of Osiris and the symbol for the planet Venus-the morning star which precedes the sun out of the Underworld and is the herald of a new day. In spite of these minor roles, however, the Benu Bird continues to be 'he who created himself' -a form of the High God. In fact, Atum...Re, Shu and Osiris meet in the bird as the symbol of the godhead in time.

Fig. 40. The Phoenix (in Coffin Text 335) (omitted)

The Egyptians had two ideas about the origin of life. The first was that it emerged in God out of the Primeval Waters; the other was, that vital essence-Hike-was brought hither from a distant, magical source. The latter was 'the Isle of Fire' -the place of everlasting light beyond the limits of the world, where the gods were born or revived and whence they were sent into the world. The Phoenix is the chief messenger from this inaccessible land of divinity. A Coffin Text makes the victorious soul say:
'I come from the Isle of Fire, having filled my body with Hike, like "that bird" who [came and] filled the world with that which it had not known.'44
So the Phoenix came from the far;away world of eternal life, bringing the message of light and life to a world wrapped in
the helplessness of the primeval night. Its flight is the width of the world 'over oceans, seas and rivers,'45
to land, at last, in Heliopolis, the symbolic centre of the earth where it will announce the new age. We are told that 'the watchers tremble' with joy when they behold it coming, with the assurance that creation is still active and the world is not yet to be reabsorbed into the Abyss. It is for this reason that Atum can say, in Chapter 17 of the Book of the Dead:

Page 248

'I am that great Benu Bird in Heliopolis, who determines what is and what is not to be.'
This great symbol, the most persuasive in the Egyptian repertoire, was misunderstood by Herodotus who, as a stranger to the inner meaning of Egyptian religion, brought it down to the level of a fairy-tale:
'There is another sacred bird called the Phoenix. I have never seen it myself except in pictures, for it is extremely rare, only appearing, according to the people of Heliopolis, once in five hundred years, when it is seen after the death of its parent. If the pictures are accurate its size and appear,; ance are as follows: its plumage is partly red and partly gold, while in shape and size it is very much like an eagle. They (the Heliopolitans) tell a story about this bird which 1 personally find incredible: the Phoenix is said to come from Arabia, carrying the parent bird encased in myrrh; it proceeds to the temple of the sun and there buries the body. In order to do this, they say it first forms a ball as big as it can carry, then, hollowing out the ball, it inserts its (dead) parent, subsequently covering over the aperture with fresh myrrh. The ball is then exactly the same weight as it was at first. The Phoenix bears this ball to Egypt, all encased as I have said, and deposits it in the temple of the sun. Such is their myth about this bird.'46
This is very different from the hieratic figure in Chapter 83 of the Book of the Dead-the 'Spell for becoming the Benu Bird.' The soul declares:

'I flew up as the Primeval God and assumed forms
I grew in the seed and disguised myself as the Tortoise, I am the seed corn of every god,
I am yesterday. . .
I am Horus, the god who gives light by means of his body. . .
I come as day, I appear in the steps of the gods, Page 249
I am Khons (the moon) who proceeds through the universe.
Here the Phoenix is the principle of life, not so much in any particular form but the constant divine power in all its supreme manifestations, whether natural or mythological. For the author of the rubric to this text, the Phoenix was a synthesis of the main forms of life, a general symbol to include all particular ones."

6	S	P	H	I	N	X	-	-	-	-	-	--	-	-
-	1	-	8	9	5	6	+	=	29	2+9	=	11	1+1	2
`-	19	-	8	9	14	24	+	=	74	7+4	=	11	1+1	2
6	S	P	H	I	N	X	-	-	-	-	-	--	-	-
-	-	7	-	-	-	-	+	=	7	-	=	7	-	7
`-	-	16	--	-	-	-	+	=	16	1+6	=	7	-	7
6	S	P	H	I	N	X	-	-	-	-	-	--	-	-
`-	19	16	8	9	14	24	+	=	90	9+0	=	9	-	9
-	1	7	8	9	5	6	+	=	36	3+6	=	9	-	9
6	S	P	H	I	N	X	-T	-	-	-	-	-	-	-
-	1	-	-	-	-	-	-	-	1	occurs	x	1	=	1
-	-	-	-	-	-	-	-	-	2	-	-	-	-	-
-	-	-	-	-	-	-	-	-	3	-	-	-	-	-
-	-	-	-	-	-	-	-	-	4	-	-	-	-	-
-	-	-	-	-	5	-	-	-	5	occurs	x	1	=	5
-	-	-	-	-	-	6	-	-	6	occurs	x	1	=	6
-	-	7	-	-	-	-	-	-	7	occurs	x	1	=	7
--	-	-	8	-	-	-	-	-	8	occurs	x	1	=	8
-	-	-	-	9	-	-	-	-	9	occurs	x	1	=	9
6	S	P	H	I	N	X	-	-	36	-	1	6	-	36
-	-	-	-	9	-	-	-	-	3+6	-	-	-	-	3+6
6	S	P	H	I	N	X	-	-	9	-	-	6	-	9

-	7	P	H	O	E	N	I	X	-	-	-	-	-	--	-	-	-	-
-		-	8	6	-	5	9	6	+	=	34	3+4	=	7	=	7	-	7
-	-	-	8	15	-	14	9	24	+	=	70	7+0	=	7	=	7	-	7
-	7	P	H	O	E	N	I	X	-	-	-	-	-	--	-	-	-	-
-	-	7	-	-	5	-	-	-	+	=	12	1+2	=	3	1+0	3	-	3
-	-`	16	-	--	5	-	-	-	+	=	21	2+1	=	3	=	3	-	3
-	7	P	H	O	E	N	I	X	-	-	-	-	-	--	-	-	-	-
-		16	8	15	5	14	9	24	+	=	91	9+1	=	10	1+0	1	-	1
-		7	8	6	5	5	9	6	+	=	46	4+6	=	10	1+0	1	-	1
-	7	P	H	O	E	N	I	X	-T	-	-	-	-	-	-	-	-	-
1		-	-	-	-	-	-	-	-	-	1	-	-	-	-	-	-	-
2		-	-	-	-	-	-	-	-	-	2	-	-	-	-	-	-	-
3		-	-	-	-	-	-	-	-	-	3	-	-	-	-	-	-	-
4		-	-	-	-	-	-	-	-	-	4	-	-	-	-	-	-	-
-		-	-	-	5	5	-	-	-	-	5	occurs	x	2	=	10	1+0	1
-		-	-	6	-	-	-	6	-	-	6	occurs	x	2	=	12	1+2	3
-		7	-	-	-	-	-	-	-	-	7	occurs	x	1	=	7	=	7
-		-	8	-	-	-	-	-	-	-	8	occurs	x	1	=	8	=	8
-	-	-	-	-	-	-	9	-	-	-	9	occurs	x	1	=	9	=	9
10	7	P	H	O	E	N	I	X	-	-	35	-	1	7	-	46	-	28
-		-	-	-	-	-	9	-	-	-	3+5	-	-	-	-	4+6	-	2+8
10	7	P	H	O	E	N	I	X	-	-	8	-	1	7	-	10	-	10
1+0		-	-	-	-	-	-	-	-	-	-	-	-	-	-	1+0	-	1+0
1	7	P	H	O	E	N	I	X	-	-	8	-	-	7	-	1	-	1

	13	P	H	O	E	N	I	X	-	S	P	H	I	N	X	-	-	-	-	-	--	-	-	-	-
		-	8	6	-	5	9	6	-	1	-	8	9	5	6	+	=	63	6+3	=	9	=	9	-	2
	-	-	8	15	-	14	9	24	`-	19	-	8	9	14	24	+	=	144	1+4+4	=	9	=	9	-	9
	13	P	H	O	E	N	I	X	-	S	P	H	I	N	X	-	-	-	-	-	--	-	-	-	-
	-	7	-	-	5	-	-	-	-	-	7	-	-	-	-	+	=	19	1+9	=	10	1+0	1	-	1
	-`	16	-	--	5	-	-	-	`-	-	16	--	-	-	-	+	=	37	3+7	=	10	1+0	1	-	1
	13	P	H	O	E	N	I	X	-	S	P	H	I	N	X	-	-	-	-	-	--	-	-	-	-
		16	8	15	5	14	9	24	`-	19	16	8	9	14	24	+	=	181	1+8+1	=	10	1+0	1	-	1
		7	8	6	5	5	9	6	-	1	7	8	9	5	6	+	=	82	8+2	=	10	1+0	1	-	1
	13	P	H	O	E	N	I	X	-	S	P	H	I	N	X	-T	-	-	-	-	-	-	-	-	-
		-	-	-	-	-	-	-	-	1	-	-	-	-	-	-	-	1	occurs	x	1	=	1	=	1
2		-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	2	-	-	-	-	-	-	-
3		-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	3	-	-	-	-	-	-	-
4		-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	4	-	-	-	-	-	-	-
-		-	-	-	5	5	-	-	-	-	-	-	-	5	-	-	-	5	occurs	x	3	=	15	1+5	6
-		-	-	6	-	-	-	6	-	-	-	-	-	-	6	-	-	6	occurs	x	3	=	18	1+8	9
-		7	-	-	-	-	-	-	-	-	7	-	-	-	-	-	-	7	occurs	x	2	=	14	1+4	5
-		-	8	-	-	-	-	-	-	-	-	8	-	-	-	-	-	8	occurs	x	2	=	16	1+6	7
-	-	-	-	-	-	-	9	-	-	-	-	-	9	-	-	-	-	9	occurs	x	2	=	18	1+8	9
9	13	P	H	O	E	N	I	X	-	S	P	H	I	N	X	-	-	36	-	1	13	-	82	-	37
-		-	-	-	-	-	9	-	-	-	-	-	9	-	-	-	-	3+6	-	-	1+3	-	8+2	-	3+7
9	13	P	H	O	E	N	I	X	-	S	P	H	I	N	X	-	-	9	-	1	4	-	10	-	10
-		-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	1+0	-	1+0
9	13	P	H	O	E	N	I	X	-	S	P	H	I	N	X	-	-	9	-	-	4	-	1	-	1

	13	S	P	H	I	N	X	-	X	I	N	E	O	H	P	-	-	-	-	-	--	-	-	-	-
		1	-	8	9	5	6	-	6	9	5	-	6	8	-	+	=	63	6+3	=	9	=	9	-	2
	-	19	-	8	9	14	24	`-	24	9	14	-	15	8	-	+	=	144	1+4+4	=	9	=	9	-	9
	13	S	P	H	I	N	X	-	X	I	N	E	O	H	P	-	-	-	-	-	--	-	-	-	-
	-	-	7	-	-	-	-	-	-	-	-	5	-	-	7	+	=	19	1+9	=	10	1+0	1	-	1
	-`	-	16	--	-	-	-	`-	-	-	-	5	-	-	16	+	=	37	3+7	=	10	1+0	1	-	1
	13	S	P	H	I	N	X	-	X	I	N	E	O	H	P	-	-	-	-	-	--	-	-	-	-
		19	16	8	9	14	24	`-	24	9	14	5	15	8	16	+	=	181	1+8+1	=	10	1+0	1	-	1
		1	7	8	9	5	6	-	6	9	5	5	6	8	7	+	=	82	8+2	=	10	1+0	1	-	1
	13	S	P	H	I	N	X	-	X	I	N	E	O	H	P	-T	-	-	-	-	-	-	-	-	-
		1	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	1	occurs	x	1	=	1	=	1
2		-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	2	-	-	-	-	-	-	-
3		-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	3	-	-	-	-	-	-	-
4		-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	4	-	-	-	-	-	-	-
-		-	-	-	-	5	-	-	-	-	5	5	-	-	-	-	-	5	occurs	x	3	=	15	1+5	6
-		-	-	-	-	-	6	-	6	-	-	--	6	-	-	-	-	6	occurs	x	3	=	18	1+8	9
-		-	7	-	-	-	-	-	-	-	-	-	-	-	7	-	-	7	occurs	x	2	=	14	1+4	5
-		-	-	8	-	-	-	-	-	-	-	-	-	8	-	-	-	8	occurs	x	2	=	16	1+6	7
-	-	-	-	-	9	-	-	-	-	9	-	-	-	-	-	-	-	9	occurs	x	2	=	18	1+8	9
9	13	S	P	H	I	N	X	-	X	I	N	E	O	H	P	-	-	36	-	1	13	-	82	-	37
-		-	-	-	9	-	-	-	-	9	=	-	-	-	-	-	-	3+6	-	-	1+3	-	8+2	-	3+7
9	13	S	P	H	I	N	X	-	X	I	N	E	O	H	P	-	-	9	-	1	4	-	10	-	10
-		-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	1+0	-	1+0
9	13	S	P	H	I	N	X	-	X	I	N	E	O	H	P	-	-	9	-	-	4	-	1	-	1

7	P	H	O	E	N	I	X	-	-	-	-	-	--	-	-
-	P	-	O	E	-	-	-	-	-	-	-	-	--	-	-
7	P	H	O	E	N	I	X	-	-	-	-	-	--	-	-
-	-	H	-	-	N	I	X	-	-	-	-	-	--	-	-
-	7	8	-	-	5	9	6	+	=	28	2+8	=	10	1+0	1
-	-	H	-	-	N	I	X	-	-	-	-	-	--	-	-
6	S	P	H	I	N	X	-	-	-	-	-	-	--	-	-
-	S	P	-	-	-	-	-	-T	-	-	-	-	-	-	-
6	S	P	H	I	N	X	-	-T	-	-	-	-	-	-	-

7	H	I	N	O	S	X	Z	-	-	-	-	-	--
	8	9	5	6	1	6	8	+	=	43	4+3	=	7
	8	9	14	15	19	24	26	+	=	115	1+1+5	=	7
7	H	I	N	O	S	X	Z	-T	-	-	-	-	-

-	P+O+E	36	18	9
6	SPHINX	-	-	-
7	PHOENIX	-	-	-
-	S+P	35	17	8

7	PHOENIX	91	46	1
6	SPHINX	90	36	9

-	HAIL	-	-	-
2	H+A	9	9	9
1	I	9	9	9
1	L	12	3	3
5	HAIL	30	21	21
-	-	3+0	2+1	2+1
5	HAIL	3	3	3

3	NEB	21	12	3
4	MAAT	35	8	8
4	HERI	40	31	4
3	TEP	41	14	5
5	RET UI	73	28	1
1	F	6	6	6
20	First Total	216	99	27
2+0	Add to Reduce	2+1+6	9+9	2+7
2	Second Total	9	18	9
-	Reduce to Deduce	-	1+8	-
2	Essence of Number	9	9	9

NEB-MAAT-HERI-TEP-RETUI-F

216

3	NEB	21	12	3
5	PEHTI	58	31	4
4	QESU	62	17	8
8	MENMENET	89	35	8
20	First Total	230	95	23
2+0	Add to Reduce	2+3+0	9+5	2+3
2	Second Total	5	14	5
-	Reduce to Deduce	-	1+4	-
2	Essence of Number	5	5	5

NEB-PEHTI-QESU-MENMENET

230

5	ORION	71	35	8
5	ONION	67	31	4
1	R	18	9	9
1	N	14	5	5

9	PRINCIPIA	95	59	5
11	MATHEMATICA	94	40	4
20	Reduce to Deduce	189	99	9

5	MYRRH
-	M+Y	38	11	2
-	R	18	9	9
-	R	18	9	9
-	H	8	8	8
5	MYRRH	82	37	1
-	-	8+2	3+7	-
5	MYRRH	10	10	1
-	-	1+0	1+0	-
5	MYRRH	1	1	1

-	TEMPLES OF THE SUN	-	-	-
7	TEMPLES	90	27	9
2	OF	21	12	3
3	THE	33	15	6
3	SUN	54	9	9
15	TEMPLES OF THE SUN	198	63	27
1+5	-	1+9+8	6+3	2+7
6	TEMPLES OF THE SUN	18	9	9
-	-	1+8	-	-
6	TEMPLES OF THE SUN	9	9	9
-	-	-	-	-
-	-	-	-	-
14	TEMPLE OF THE SUN	179	62	8
15	TEMPLES OF THE SUN	198	63	9

4	MAGI	30	21	3
1	I	9	9	9
5	MAGIC	33	24	6
10	-	72	54	18
1+0	-	7+2	5+4	1+8
1	-	9	9	9

6	SCARAB	44	17	8
6	BEETLE	49	22	4

6	SCARAB	44	17	8
7	SCARABS	63	18	9

6	BEETLE	49	22	4
7	BEETLES	68	23	5

-	GODS TOTAL BEING	-	-	-
4	GODS	45	18	9
5	TOTAL	68	14	5
5	BEING	37	28	1
14	GODS TOTAL BEING	150	60	15
1+4	-	1+5+0	6+0	1+5
5	GODS TOTAL BEING	6	6	6

4	DAWN	42	15	6
6	SUNSET	98	17	8

7	EVENING	76	40	4
7	SUNRISE	105	33	6

7	SUNRISE	105	33	6
8	SUNRISES	124	34	7
6	SUNSET	98	17	8
7	SUNSETS	117	18	9
3	SUN	54	9	9

4	DAWN	42	15	6
7	EVENING	76	40	4
5	NIGHT	58	31	4
3	DAY	30	12	3

4	SITO	63	18	9
-	-	-	-	-
-	-	-	-	-
3	SON	48	12	3
2	OF	21	12	3
5	EARTH	52	25	7
10	First Total	121	67	13
1+0	Add to Reduce	1+2+1	6+7	1+3
1	Second Total	4	13	4
-	Reduce to Deduce	-	1+3	-
1	Essence of Number	4	4	4

MERIKARE

5	LIGHT	56	29	2
5	SIGHT	63	27	9
5	NIGHT	58	31	4
4	IGHT	44	26	8

6	LIGHTS	75	30	3
6	NIGHTS	77	32	5
5	IGHTS	63	27	9

8	MERIKARE
-	M+E	18	9	9
-	R	18	9	9
-	I	9	9	9
-	K+A	12	3	3
-	R	18	9	9
-	E	5	5	5
8	MERIKARE	-	-	-

K	=	2	2	KA	12	3	3
T	=	2	6	TWELVE	87	24	6
-	-	4	8	First Total	99	27	9
-	-	-	-	Add to Reduce	9+9	2+7	-
-	-	4	8	Second Total	18	9	9
-	-	-	-	Reduce to Deduce	1+8	-	-
-	-	4	8	Essence of Number	9	9	9

-	"BOOK OF FORMS"	-	-	-
4	BOOK	43	16	7
2	OF	21	12	3
5	FORMS	71	26	8
11	BOOK OF FORMS	135	54	18
1+1	-	1+3+5	5+4	1+8
2	BOOK OF FORMS	9	9	9